Resilient Community

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From the Iron County Record of January 12, 1923:

EVERYBODY CAN BE USED
The city street supervisor states that he can use any body that wishes to assist In the surfacing of Center Street. For the past two days teams and men have been at work and a great dealt has been accomplished but there yet remains much to do and if I all the men in town who are not employed will turn out this job can be completed by tomorrow evening. This street always has been a bad one, but if it is surfaced now the troubles of the past in the way of
mud holes uneven surface etc will be eliminated.

Can you imagine a plea for volunteers for street maintenance today?

Imagine having to send the following message to your clients:

If you receive or received the email below – please block the sender and delete it immediately.

I naively fell for the scam and clicked on the link – thinking I would get a free IPad (yes, I didn’t care how I got one).  I never heard back after signing up – only to find out they had appropriated my contact list.  Although this originally happened several months ago – and I thought it was over – it appears they have started all over again. I am working with someone to stop them – but we’re running into roadblocks.

I guess it’s truthful when they say:  “if it sounds too good to be true, it probably is.”

I can’t apologize enough for this and hope it ends before too long.  As soon as I figure out how to prevent these – I’ll let you know…

This is an actual message I received from one of my business contacts, a sales rep whose entire mailing list (including her clients) was appropriated for misuse by the scammers.  The original message she included follows:

Dear……………

You have been invited by your friend [her personal name] to participate in a research program. Currently there are companies that are looking for individuals who are interested in reviewing and testing the new Apple iPad applications and games. After the review the participants may keep the iPad.

For more details or to register to our program, follow the link below:

[link redacted]

Best Regards,

[her personal name]

As scammers get more and more sophisticated, it’s imperative that we maintain our critical judgment.  If a thing looks too good to be true, it almost certainly is!

This provides yet one more argument for dealing locally, with people you know.  They’re not going to give you a free iPad, but they won’t steal your mailing list and embarrass you to your clients, either.

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know. –Wendell Berry

I heard Wendell Berry speak when I was in college.  At the time, I found him interesting.  That was when I lived in the city and fought the freeway traffic every day.

As life continued its meandering journey, I forgot about Wendell Berry.  Yet over the years, I found myself growing closer to the earth by both intention and accident.

Last week, I encountered his words unexpectedly in a restaurant in Vermont.  Where I had once found him interesting, now i find him compelling, inspiring, and profound.  “It’s depressing,” my mother said.  Perhaps that is because he challenges everything we are led to believe and calls it meaningless.  Yet, as a good social critic should, Berry not only points out the fallacy, he provides an alternative.

So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

[...]

Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Read the whole thing.  It is a manifesto that speaks even more loudly today than when it was written almost 40 years ago.

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“The transition to a no-growth economy (or one in which growth is defined in a fundamentally different way) is inevitable, but it will go much better if we plan for it rather than simply watching in dismay as institutions we have come to rely upon fail, and then try to improvise a survival strategy in their absence.”

I sit reading Richard Heinburg’s compelling article, “What if the Economy Doesn’t Recover?“  The article suggests that change is not only inevitable, but ultimately beneficial:

“Let’s be clear: I believe we are in for some very hard times. The transitional period on our way toward a post-growth, equilibrium economy will prove to be the most challenging time any of us has ever lived through. Nevertheless, I am convinced that we can survive this collective journey, and that if we make sound choices as families and communities, life can actually be better for us in the decades ahead than it was during the heady days of seemingly endless economic expansion.”

Outside my window, in my temporary office here at the Santa Monica Airport, sit two twin-engine private jets.  I don’t know enough about aircraft to identify them, but I do know that a Gulfstream IV uses 5,000 pounds of fuel per hour for the first hour and 3,000 pounds per hour cruising.  That works out to about 184 gallons per hundred miles for a 500 mile flight.  Compare that with my Saturn SL1, which uses 2.6 gallons per hundred miles on the highway.  A Toyota Prius can make the same journey on 2.1 gallons, a Hummer H2 would use 10 gallons.  (The G-IV is rated for 14-19 passengers, but most of the private jets that take off here have one or two passengers, making them comparable to an automobile.)

Measuring the same modes of transportation by CO2 emissions, a G-IV would emit 3,882 pounds of CO2, while my Saturn would emit 51 pounds, a Prius 41 pounds, and an H2 196 pounds.

To me, private jets symbolize the propositions that our resources are unlimited, and our waste irrelevant– two propositions obviously flawed on their face.  We cannot argue that oil is infinite– that is an absurdity.  We can argue that we need not worry about running out in our lifetime, though the facts suggest otherwise.  Likewise, we cannot argue that our trash is irerelevant– that leads to the absurdity of a planet filled with trash that has nowhere to go.  We can argue that the trash we produce will have no effect during our lifetimes, but again, the facts suggest otherwise.  And even if they didn’t, what about the lifetimes of our children and grandchildren?

Last week, I quoted a Wall Street Journal editorial that suggested this is the first generation of Americans who do not believe their children will have it better than they have.  Yet we participate daily in a system that ensures this will be so.

Many will argue that there is nothing we can do, that we must try to convince our leaders to act because our own efforts can have no effect.  That just isn’t so.  In fact, our leaders are unlikely to act until forced to do so.  Meanwhile, it’s up to us.  And there’s plenty we can do, we just have to stop waiting for others and do it ourselves.

File:SunwardPanorama2003.jpg
(Wikipedia photo: Sunward Cohousing in Ann Arbor, MI.)

Somewhere between commune and community development lies the concept of cohousing:

Cohousing is a type of collaborative housing in which residents actively participate in the design and operation of their own neighborhoods.  Cohousing residents are consciously committed to living as a community. The physical design encourages both social contact and individual space. Private homes contain all the features of conventional homes, but residents also have access to extensive common facilities such as open space, courtyards, a playground and a common house. (cohousing.org)

Cohousing acts not only as a way to build stringer, happier, healthier communities, it is also a tool for broader social change. Says the cohousing website,

Cohousing residents generally aspire to “improve the world, one neighborhood at a time.”

While this may sound utopian, the idea of creating change from the bottom up is recognized by many as not only practical, but essential.  From Saul Alinsky to A. T. Ariyaratne, communities are seen as the building blocks on which nations are built.  Healthy communities create a healthy nation.

My friend Steve, who called cohousing to my attention, writes,

Cohousing came out of Scandinavian countries, where people wanted to return to the social and housing environment of the small village as practices of their ancestors. People have plunged in and are living “together” again.

The cohousing site adds,

In a cohousing community, you know who lives six houses down because you eat common meals with them, decide how to allocate homeowners dues and gratefully accept a ride from them when your car’s in the shop. You begin to trust them enough to leave your 4-year-old with them. You listen to what they have to say, even if you don’t agree with them at first, and you sense that you, too, are being heard.

But this is not a commune or socialist paradise.  One of the defining characteristics of cohousing is “No shared community economy.” Each member pursues his/her own career and maintains his/her own fiscal health– though one presumes with growing attention to what is good for the community. Cohousing is not anti-capitalist, but it is definitely a step away from the isolative selfishness we too often experience.

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What happens when a permaculture activist rips up his driveway for a garden and pond, collects rainwater, and plants squash on the roof of his driveway?  The neighbors start to change, too!

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(Peace meditation in Pallegama, Sri Lanka, circa 2000.)

Change has to start small. We change ourselves first, then our families, then our communities. It goes up from there…

What can I do to change the world today? Here are a few things that spring to mind, not necessarily in order of importance:

1) Don’t buy from any large corporations. (I’ll get produce from a CSA, and other supplies from a locally-owned grocery store.)

2) Don’t rely on large corporations for my living.  Be in business for myself.

3) Challenge the corporate ethos: Consume less. Buy local. Recycle everything.

4) Develop my community– do something to be of service to someone I don’t know.

5) Develop my own spiritual life, whatever that looks like.

6) Avoid falling into the traps of generalization and condemnation. Most people want good things to happen, but many come from backgrounds and experiences that are different from mine.

7) Encourage someone else to think outside the corporate box today.

8) Seek alternative sources of news and views.

9) Don’t waste my time and energy trying to move a rock I can’t move. The government and media will take care of themselves without my help or input. They are not relevant, they are background noise. Real life occurs a lot closer to home. When enough of us change our real lives, the background noise will also change.

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As we prepare to take Jackrabbit Ranch “professional,” we’re squarely confronted by an ethical dilemma.  We believe in local food.  We buy it whenever possible, and we want to sell it as well.

There are people in Los Angeles, 450 miles away, who would love to buy our cheese.  They’ll pay more per pound for it than the local market, too.  But that’s not local.  Shipping cheese to Los Angeles in insulated containers with individual ice packs is anything but energy efficient.  It would contribute far more greenhouse gas per pound of cheese than selling locally, and would increase the amount of waste headed for landfills.

Selling into one of the highest priced markets in the country might make great business sense– but no ethical sense.  So do we stick to our beliefs and sell only in local communities?  Or do we decide (like so many others) that environmental ethics are great in theory, but just not practical for us?

Our first farmer’s market is coming up in a few days.  Our performance there will suggest whether or not it’s practical to try to make a living in the local market…


(Lakeshore Harvest Country photo.)

Robinson writes:

I just discovered Lakeshore Harvest Country, and my husband and I are planning to visit in July. It is a co-op of small farmers. They pool their offerings and deliver a regular selection to the more populated areas of Michigan including Kalamazoo, Holland and South Haven.

Their most recent offering includes a 2# bag of sweet cherries, 1 clamshell (nearly 2#) of blueberries, 12 ounce bag of lettuce mix, 5 ounce round of handmade Chevre, a quart of snow peas & summer squash medley with fresh herbs – all for $30, delivered. They also offer a couple of add on pieces (another cheese selection) for an additional charge.

This is an example of several farms joining together to provide consumers with a subscription service. They have a standard selection prepared (with a few options in this case), and if you want it, you place your order. 

This is one of the more innovative ways that small farmers are competing with mega-stores and mega-farms to get their offerings in front of would-be consumers.


(Tomatoes at the County Fair.) 

“Shepherd your people with your staff,
the flock that belongs to you,
which lives alone in a forest
in the midst of a garden land;
let them feed in Bashan and Gilead
as in the days of old.
As in the days when you came out of the land of Egypt,
show us marvelous things.
The nations shall see and be ashamed
of all their might;
they shall lay their hands on their mouths;
their ears shall be deaf…”  –Micah 7:14

What is wealth?  The American Heritage Dictionary defines it as “affluence,” which in turn it defines as “A plentiful supply of material goods… an abundance.”  We seek wealth, and we seek to secure that wealth– yet the way we go about it to often defeats our purposes.

We seek wealth from other places, from the fruits of others’ labor and from the resources of other nations.  But we have wealth right here at home if we would only look for it.  Wealth is abundance, and we can grow an abundance of food in almost any part of this great nation, from cities to rural areas.  But too often we don’t.  We ignore the wealth at our fingertips and focus instead on wealth generated in California, Mexico, Chile, and New Zealand.  We spend our hard-earned cash on supposed luxuries from other places, when we could have the same or similar items right here at home– and our money would stay in our community or, better yet, in our pockets.

What makes a head of iceberg lettuce from California better than the pesticide-free green- or red-leaf lettuce you can grow on your windowsill?  Absolutely nothing.  What makes a cardboard store-bought California or Mexicdo tomato better than what you can grow in your garden or on your patio?  The store-bought tomato can’t even come close.

Those who have wealth seek to deprive us of ours by making us believe that we can’t, shouldn’t, or don’t have time to grow our own food.  In my book, real security is having what you need without having to worry about whether you can pay for it. 

I love my garden.  It’s a series of raised beds that are easy to tend and, with a few garden sprinkler parts, easy to water.  I have enough seeds that I won’t need to buy any for five years (though every year I seem to find more that I can’t live without).  Once it’s set up, it costs almost nothing to maintain year after year.  And though the weather can be fickle, every year we get something of value from our garden, from tomatoes and onions last year to cucumbers and peppers the year before.  And every bite from my garden is food we don’t have to buy– and it tastes far better than what they sell in the store.

In Paragonah, there’s a backyard business called Red Creek Nursery.  The woman who runs it starts plants over the winter and sells them to gardeners in the spring.  They cost about the same as Wal-Mart, are better tended and more acclimated to the local climate.  And the money we pay her stays right here in town.  The same is true of the farmer’s market and the local produce stands. 

What’s even better is when we trade fresh produce with our neighbors.  Last year, our cucumbers died in a late frost, so we traded salsa for cucumbers from one of our friends in town.  We both came out winners: they got slasa they wouldn;t otherwise have made, and we got to make pickles that the weather had otherwise denied us.  And the cost: nothing at all.  We also got apples, cherries, and tomatoes from people who had too many– and we gave away onions and rhubarb.

I’m not entirely sure what the prophet Micah meant when he counseled the people to feed themselves so that the nations might be ashamed.  But I like to think that he was reminding us that we don’t necessarily need a national or global economy to create wealth: we can find our economic security right here at home.

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