What the Burma monks did was hugely courageous and noble. But they did not have sufficient support to bring down the government… It’s best to pick fights that you can win, especially when dealing with thuggish governments.
Yet reports suggest that events in Burma are not over. External political pressure has increased, with nations around the world outraged at what the military regime did. And there are reports of desertions and dissent within in the regime.
Meanwhile, acts of civil disobedience continue in Burma, with AP reporting that households are boycotting the government TV newscast. In western Burma, Christians have begun pro-democracy protests in soldiarity with the Buddhist monks. This isn’t over yet.
The hard question is, though, what if it is over? Were the protests, the lives lost, the present and future suffering of the people, all wasted effort? A failure? Or worse, a lost cause that should not have been tried?
The answer depends on whether you believe a just action is wrong if it’s not successful– and whether anything is more valuable than life itself. In short, whether there is yet room for idealism and hope.
“[W]here the means are Clean, there God is undoubtedly present with His blessings And where these three combine, there defeat is tin impossibility for a satyagrahi, whether free or incarcerated, is ever victorious. He is vanquished only when he forsakes truth and non-violence and turns a deaf car to the Inner Voice· If, therefore, there is such a thing as defeat for even a satyagrahi, he alone is the cause of it.”
He was paraphrased for the movie “Gandhi“:
“The function of a civil resistance is to provoke response and we will continue to provoke until they respond or change the law.”
(As far as I can tell, Gandhi never said it quite this way. YouTube offers a 10 minute segment of the movie that includes this quote, and also a reenactment of the controversial and moving raid on the Dharasana Salt Works. If you haven’t seen the movie lately, Amazon has it.)
In Gandhi’s view of nonviolent resistance, the Burma protests were not only justified, they were successful– but only as one battle in an ongoing quest for change. They focused world attention on the problem, and they have begun to cause the regime itself to question its own actions. And they showed that the people of Burma can unite against oppression.
Archbishop Desmond Tutu reportedly
said of events in Burma,
“It is so like the rolling mass action that eventually toppled apartheid. God bless all those wonderful brave people. Victory is assured. They are on the winning side, the side of freedom, justice and democracy.”
With persistence and a little luck, the people of Burma may yet prevail– but regardless of the outcome, the courage and sacrifice of the brave men and women of Burma are not misguided.
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