India and Pakistan

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The Sri Lanka cricket team poses with th by surangamaxie.
(The 2007 Sri Lanka cricket team.)

Sri Lanka is (sadly) accustomed to violence.  So is Pakistan.  But yesterday Sri Lankans– specifically members of the national cricket team– were attacked by gunmen in Pakistan.  The team escaped unharmed, but five Pakistani police died. 

Experts say the attack resembled the Mumbai attacks earlier this year– but so far, no one knows who attacked or why.  And that’s where it gets strange.

Al Queda-linked groups operate within Pakistan, but would be unlikely to consider Sri Lankans (who are probably Buddhists) representatives of the decadent West.  LTTE would have reason to attack, but there’s no record that primarily-Hindu LTTE has a presence in Muslim Pakistan.  Hundus and Muslims, at least to the outside observer, have as much affinity for each other as oil and water.

Unless…

LTTE does have a reputation for supplying weapons to militant groups around the globe.  Al Queda-affiliated groups are likely customers.  Does this attack suggest a deepening link between tactic-similar but target-divergent terrorist groups?  Only time will tell.

Food Afar

In my continuing series of journeys this month, today I drove to Logan, Utah– up near the Idaho border.  It’s a college town, so I hoped for some decent ethnic cuisine.  Imagine my delight when I saw, a block and a half from my motel, a restaurant called Indian Oven!  The food was nice, a bit bland (but that’s to be expected this far north), and not exactly cheap.  They also emphasize lamb, which is not something I go out of my way to eat.  On the other hand, it’s probably locally-raised lamb, since that’s something Utah has a lot of.  And since there are no Indian restauarants down in my part of the state, I have very little room to complain.

I have nothing but good things to say about my meal last Friday night at Himalayan Kitchen in Durango, Colorado.  While chillies made little appearance in the food, the dishes nevertheless had plenty of flavor and reminded me of what I ate during three brief visits to the Himalayan region (Katmandu, Yamunotri, and Dharmsala).  The serving staff spoke varying but limited amounts of English.  One waitress had a customer point to what he wanted on the drink menu, then carried the menu to the bar and pointed to show the bartender what was needed.  To me, that added an air of authenticity to the experience (as did the gentle Nepali music in the background).  If ever back in Durango, I would go out of my way to pay another visit to this charming establishment.

March in Mingora, Swat
(BBC photo: Swat Valley residents march to urge Taliban to support peace deal.)

Quite frankly, the deal sounds horrid: The Taliban in Pakistan will lay down their arms in exchange for enforcement of sharia (strict Islamic law) in Pakistan’s Swat Valley.  This means no education for women, death sentence for adultery. and in general swift and brutal justice enforcing a moral code that as a westerner I find barbaric.

NATO opposes the deal, saying the Swat Valley would become a haven for the fighters they’re trying to defeat across the border in Afghanistan.

The U.S. is reported to be “cautiously optimistic,” apparently aware how fragile our ally, the Government of Pakistan, has become thanks to its pro-Western stance.

And that’s the key: there’s an overwhelming majority in Pakistan’s tribal regions that doesn’t want western ways.  And they’re willing to fight to retain their traditions. 

Faced with a choice between a region under sharia or war, what do we choose?  Will we impose our western morality on the world by  force, violating that western morality in the process?  Does a people’s right to self-determination permit them to encode what we consider the violation of the rights of others?  Or do we condemn them to live under the constant fear and loss of war if the refuse to adopt our ways? 

Do we really believe in the right to self-determination, or do we, like my Puritan forebears, believe in your right to see it my way?

“Mahatma Gandhi said, “In my dream, in my sleep, while eating, I think of the spinning wheel. The spinning wheel is my sword. To me it is the symbol of India’s liberty.” He may have been more prescient than even he could have imagined.”

The spinning wheel is important to India’s indentity– even the dharma chakra (wheel of law) that appears on India’s flag resembles the traditional Indian spinning wheel.  Now the spinning wheel generates electricity– two hours of spinning will power an LED light for 6-7 hours.  For a family living in a village with no electricity, that’s an astounding innovation.

The cost of the device is about $200– far to much for poor Indian families to afford.  Median income in India is only about Rs. 4,500 (about $90) per year.  But right now, the Indian government is giving them away through a program to regenerate traditional industries.

Tip: Polizeros.

Sri Lankan soldier
(BBC photo.)

Bowing to political pressure from Tamil groups in the Indian state of Tamil Nadu, India has agreed to send food aid to the Tamil population of war-torn northern Sri Lanka. 

This is an interesting political development: in the early days of the conflict, India supported the LTTE as a hedge against the Sri Lanka government.  However, as it became clear that the LTTE was a real threat to Sri Lanka’s unity, India ceased its support.  As a nation with separatist movements of its own– including one in Tamil Nadu– India can’t afford to let LTTE succeed.  (Plus it wants to convict and execute LTTE leader Prabhakaran for the murder of then-Indian-President Rajiv Gandhi.)

Indian Tamils have little in common with Sri Lankan Tamils, aside from a common language.  Indeed, those Indian Tamils brought to Sri Lanka as laborers by the Brits have been treated poorly by the Sri Lankan Tamil leadership (including the LTTE) and largely support the government.  However, the Tamil language does create a common bond at some level– Tamils in India would rather communicate in English, the language of colonization,  than in the national Hindi, a symbol of domination by the Aryan north.  (The language issue in southern India is complex.  A friend of mine who lived in Bangalore originated in Kerala and spoke Malayalim as a native tongue.  She spoke Kannada, the language of Karnataka where she settled, and Tamil which was spoken by her maid, and Telegu, spoken by her driver.  These are the four main Dravidian languages prominent in the South.  She also spoke fluent English.)

The seperatist movement in Tamil Nadu is politically influential, but far less potent than the LTTE.  It might be argued that Inida’s Tamils use the threat of seperatism as a lever for compromise by the Indian government– something the Sri Lanka government never did with its own Tamil minority.  Still, there is an ethnic bond between Tamils in the two countries, a humanitarian concern if not a political affinity.  And India’s central government, unlike Sri Lanka’s, has political considerations that require it to address the concerns of its ethnic minorities. 

And so 800 metric tons of badly needed food will travel to northern Sri Lanka, thanks to the democratic process in India.

Pakistani women rally against inflation in Lahore, Pakistan ...
(AP photo: Pakistani women protest against inflation.)

McClatchy reports that the security situation in Pakistan has deteriorated, with a surge of activity by Al Queda-sponsored militant groups.  Coincidentally (?), BBC reported last June that economic deterioration was having a disastrous impact on that nation’s poor.

“Hunger in the eyes of the young children, desperation in the eyes of their mothers. Many women hid their faces, ashamed and embarrassed that their misfortune is being witnessed by others. Everyone tells the same story. That they have no choice, that they are forced to rely on the charity of others, because of the crippling effect of rising food prices.”

And AP reported last week:

“Pakistan’s overwhelmingly poor population is already suffering from skyrocketing food and fuel prices and are enduring daily power cuts due to energy shortages.”

When the economy of an existing government fails its people, is it merely coincidence that extremism rears its head?

Children in Madhya Pradesh
(BBC photo.)

“Despite years of robust economic growth, India scored worse than nearly 25 sub-Saharan African countries and all of South Asia, except Bangladesh.”

So says a new report attached to the 2008 Global Hunger Index, released by the International Food Policy Research Institute (IFPRI) along with Welthungerhlife and the University of California (reported by BBC).

News reports over the last few years have focused on India’s growing middle class, which has tripled since 1985. How is it that so many people are getting wealthier, but an even greater number are falling into hunger? It seems like the usual story: so-called “free market” economics improves the lives of some at the expense of others. 

There are successful alternative models of development– the Sarvodaya movements of India and Sri Lanka, for example– but there’s much less profit in developing balanced communities, making such approaches less popular with leaders of nations seeking foreign trade growth.


(Jaipalsingh photo.)

India once again reminds us that it is a great paradox.  It can’t feed its people, can’t control its population, can’t even provide clean drinking water for many.  It’s barely a cohesive nation, home to over a hundred terrorist organizations, with several seperatist movements and uprisings at any given time.  (Assam is the latest flareup.) 

Yet India has a booming space industry and will send a rocket to the moon on October 23. 

I wonder what India could do if it applied these resources to its domestic problems?

“A profound setback to the nuclear nonproliferation and disarmament system that will produce dangerous ripple effects for years to come.”

That’s how one analyst described today’s approval of the 45-nation Nuclear Suppliers Group for its proposed nuke deal with India. Now it goes to the U.S. Congress– not famous for seeing our long-term best interests.

(Photo source.)

A child reaches out to touch a rat as other rats drink milk from a tray at the Karni Mata Hindu temple in the town of Deshnoke in India's northwestern state of Rajasthan June 20, 2002. REUTERS/Kamal Kishore
(Reuters photo.)

In India, thanks to rampant food price increases, the Bihar state government has asked its citizens to switch from eating rice to rats.  No joke.  Reuters reports that as much as 50% of India’s grain gets consumed by rodents. Says a Bihar state government official:

“Eating of rats will serve twin purposes — it will save grains from being eaten away by rats and will simultaneously increase our grain stock.”

Switching from rice to meat has religious implications, however, since many Hindus are vegetarian.  Wiki reports that 31% of Indians are lacto-vegetarian and another 9% eat eggs also.  While many Hindus are not strict in their vegetarianism, only 30% of the population eats meat regularly.

(An old Indian man once told me that Hinduism was the only religion so broad as to encompass both veganism and cannibalism– but most Hindus still adhere to the vegetarian diet at least when cooking at home.)

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