
(Image source: King David. This site has an interesting viewpoint.)
Reuters reports that archeologists in Israel have unearthed a ceramic text that they claim is 3,000 years old.
“Experts have not yet been able to decipher fully the five lines of text written in black ink on a shard of pottery… They have been able to make out some of its words, including “judge,” “slave” and “king.”
A 3,000 year old text would be 1,000 years older than the Dead Sea Scrolls, and a huge amount of history and theology earlier. It would have been written during the time when Israel was a seperate and unconquered nation, about the time it adopted its first king. That was before lust for power caused the kingdom to split in two, and before the Israelites were conquered by the Assyrians, Babylonians, Persians, Greeks, and Romans.
If written in 1,000 BC, the text comes from the time of King David, who lived 1037 – 967 BC. This was a critical and controversial time for the nation of Israel, whose Bronze Age culture faced threats from the iron-working Philistines.
Up to that time, Israel could be described as a tribal democracy– one of the earliest experiments with non-monarchical government. But in the face of a superior military power, the people panicked. They saw their weakness not in terms of weapons or armor, but in terms of government. In short, they demanded to have a king like the Philistines (1 Samuel 8:6).
In the quasi-historical Book of Judges, God consistently brought strength out of weakness and victory from faith. The prophet Samuel warned the Israelites against a king, saying,
““These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the LORD will not answer you in that day.” (1 Samuel 8:11-18)
The people insisted, and Israel chose a king. But God told Samuel, “they have not rejected you, but they have rejected me from being king over them.” (1 Samuel 8:7).
This ambivalence toward the king is shown throughout the Bible. Later writers, especially at the time of the Gospels, looked back to the reign of David as the Golden Age to which they hoped to return. But the prophets had little good to say about David (2 Samuel 12:7ff) or his successors (e.g. 1 Kings 12). The kings did all Samuel had predicted, They abused their power. They engaged in military adventurism. They led the people astray.
This, of course, is the judgement of men who wrote after the time of David. But this new text comes from David’s time. It will be interesting to learn what it has to say about the life and times of a people at the turning point.
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